History :

Hamamözü inclusive of 60 houses was depended on Gümüşhacıköy municipality  in 1887. It became a town centre in 1910 then it transformed into a municipal organization in 1972 also it was set up a municipality organization  in the fifth August 1991 finally.
Topography and Transpartition :

The town was built  into  the west of the metropolis. It has border with Gümüşhacıköy into  the east, Çorum’s Osmancık municipality in  the west. Çorum (45 km) and its Laçin town (12 km) into  the south, Gümüşhacıköy municipality and Osmancık municipality of  Çorum in  the north. Its  surface is 202 km² and altitude is 63 m. The distance of town center since Amasya is 95 km.

The town has a climate which is a mixture of middle Anatolian’s arid and Black ocean area’s warm-rainy climates.

The town’s total earth is 131.227 decare. Agricultural land is 45.2 percent of (59.357 decare) forests are 32 percent of (42.000 decare) and pasture is 13.2 percent of (17.300 decare) the total land. 
Population and Government Status :

According to the results of 2000 years census, center of town  population is  1.511. Its  villages’ population is 4.650 also the total number of population is 6,161. According to previous census 0.9 percent of the centre and 13 percent of the villages’ population has decreased. Total decrease is 12.8 percent of the town population.

19 villages moreover 4 districs are connected to county centre. Only single municipality is connected to centre. Except intended two villages (Arpadere and Aşağıovacık)  are colloctive settled.

Economic -  Social state :

The economic life in the municipality isn’t lively. The people in the municipality exist off agriculture also stockbreeding.The tourism salary, due to the scorching spring in the centre of town, supports the economy of the municipality.Generally the young population go to the large cities to work.
The agricultural area is 59.357 decar, its 12.108 decar (20.4 %of the agricultural region) is irrigated by small lakes. The whole agricultural crops are wheat, barley, fiğ haricot bean, chickpea, tabacco, sugarbeet and poppy. Also, greengardening and fruit growing is done. In order to turn the greengardening in the trade and be able to gain salary, the activities of greenhhouse and walnut nursery gardening are carried on via community support association.

There is negative industry foundation in the municipality. The Thermal foundation (3 stars)was set up by the assist of Municipality also Arkutbey thermal spring, the domestic tourism have increased and especially in summer seasons the house boarding have been developed.

The problems of sewer structure and drinking liquid encompass been solved. In the villages of Arpadere also Damladere drinking water systems aren’ t sufficient also there is negative drinking water system in Arpadere and Mağraobruğu settlement. The 50% of villages’ sewer procedure problems encompass been solved. wholly roads of the villages have been asphalted.

 
Education, Culture, Health :

The education process into the municipality and in the districts started in the revolution period.The rate of knowledgeable people is 99%. thither are two primary schools and one poli-programmed highschool in the town center. In three villages mixed classes are knowledgeable.

There is one gymnasium and a foootball field, two health centers in two villages. There are places for relaxing also having picnics like Omarca Pine Forest also a family park built by the municipality. The Kuştepe and Kurban Tepesi parks was previously also constructed by the town.

Hamit Kaplan, who is the owner of a complex log, raised in the city. He put active the national uniform 17 era, he succeeded to be the first in the greako- roman style also in the olympic championship in the Karakucak wrestling. Hamit Kaplan took the gold medallion three times after each other in 1956, the silver medallion into 1960 and the bronze medallion in 1964.

The municipality organizes Hamit Kaplan – Adil Candemir wrestling and cultural festivals in prescribe to sustain the improvement of wrestling which is the sport of our ancestors.extra aim is to sustain the economy of the district and to reinforce the friendship of the citiziens and neighbourhood. The Arkutbey Spa and the Gimpaş Thermal facilities are well known via the neighbour cities because of their healing water.

History:

It was depended active Gümüş also called as “Hacıköyü” untill 1891, It became a municipality in 1890 then it became a town centre in 1892 and took the name of Gümüşhacıköy.

Geographical region and Transportation :

 
The surface of the town is approximately 653 km², and its altitude is 810 m. It is at a distance of 70 from Amasya, 18 km from Merzifon, 23 km from Hamamözü and 35 km since Osmancık. The weather is scorching and dry in summers and it is warm also rainy in the centre of municipality; however, it is cold and snowly at the tall parts of it in winters.

The city center was built on a road which connects east and central of Black sea region to İstanbul.

Population and Government Structure :

According to the result of 2000 census; Gümüşhacıköy’s centre of population is 14.057 also towns and villages are 15.718. indeed, it is a county with a population of 29.795.

There are 42 villages depended active centre of municipality and both municipality centre and Gümüş district encompass six districits. 

Economic and Social Conditions :

Although it was built on a road connecting the middle and east of Black ocean region to İstanbul, the economic family are not sufficient in the municipality.

The town’s economy mostly depends on agricultre. The total agricultre region is 14750 hectare also 43 percent of this area (6300 hectare) is watered by numerous pands such as Balıklı, İmirler and Çitlibağlıca. Mainly agricultural products are weat, barley, oast, lentil, beetroot, tobacco, onion and poppy. Production of fresh fruit blackberry, raspberry also activities related to greenhouse take the place of beetroot and tobacco unpaid to the quoto of these two products. It have got 14840 cattle also 19620 sheep, gots etc. according to the data of 2004.

In the town, thither is a tabocco administration factory (name is TEKEL) three flour factories and a textile factory.

Fresh liquid is enough also sewerage conditions is well and the works on innovation of some brooks are going active. Electric, water also communication are fine enough and wholly the village roads are asphalted.

Education, Culture and Health :

There are a high school, a theological high educate, a medical training high school, an anatolian high educate and a tall school containing dissimilar kinds of education programmes so thither are five tall schools, eight first-secondary schools into the city cente and 9 small schools ain its villages. In these schools there are 4320 students totally.

There is a state hospital with capacity of 50 beds and a medical treatment centre in the counry centre; moreover. thither is a medical treatment centre into Gümüş municipality and an different one is into Saraycık settlement.

Historical places :

Yörgüç Pasha Mosque

It is located in the centre of Gümüş town.It was constructed in 1429 via Yörgüç Pasha. Firstly built into semi wooden shape, it was reconstructed as an mud-brick style in 1560. In course of time it was repaired many times and after an earthquake in 1939, it was newly built in 1946.

It’s shaped in lengtwise-rectangular plan,the inner vite tends on four rectangular base,in the middle section thither are three domes, which follow every other, the different sides are roofed by vault.The body walls are covered by till the semi- smooth.The entrance part of the mosque is covered inclusive of the six pillar, five belted, wooden beam on the smooth wooden ceiling. Seeing the recond on a liquid-tank with a fountain in a courtyard, it was understood that it had been constructed in 1903.

Maden Mosque

It is into Gümüşhacıköy’s small town Gümüş. It was built in 1800 as a church although later turned in a mosque. It was planned completely west –east way and rectangular. The inner side is divided into three parts, it is all wooden decorations are the mosque ‘s orginal ornaments turned into the church.

Its  facade walls corners are brimful-stone ,body walls are normal stones . The latest community place is in the foremost place  covered via alaturca tile also it is have three lines eaves.

Haliliye Medresseh

It is located in Gümüş.It was built by Halil Pasha appointed to the gümüş mine emirate via Çelebi Sultan Mehmed in 1415 The surroundings of rectangle garden is wooden , keen belted ,smooth ceiling arcades are turning , the back sides are followed via medresseh rooms also classrooms.

Gümüşhacıköy Bazaar

It is located in the centre of municipality ,in the South of Köprülü mosque It was built via Köprülü Mehmed Pasha in 1660 on behalf of his name as a mosque’ kulliyeh. It’s planned as a extended –thin rectangle shape extended west – east directiactive. Especially the entrance seeing the release place of four doored building is more painstaking also the clock tower was added via Ali Rıza Bey, the son of Yanyalı Mustafa Pasha.

In midway, long rectangle placed in order, it consists of vault covered shops. It is ornamented via high sharp belts consisting all sides of fronts looking at the courtyard.

The deep moulding wrapping along the props in the upper side gives special view also motıon to the inner part.

After the restorations having been completed in the route of time , the entrance door of the bazzaar altered partly and currently attracts attention inclusive of its red-snowy belted knitting also enlives the construction. It is identified that today’s tower was constructed in place of the destroyed clock tower built in 1900.

History :

The memoir of Göynücek dates since 5000 B.C. (early bronze age). It became a town into 1922, however it was completed a district then also it was connected to the metropolis centre. recurrently it transformed into a municipality in 1954.

Topography and Transportation :

The municipality is constructed on the vallet of Çekerek stream and into the south-west of city. It is a distance of 38 km since Tokat’s Zile municipality, a expanse of 30 km from Çorum’s Ortaköy also 15 km since Mecitözü towns into the west, 45 km since Amasya centre in the north. Its surface is nearly 578 km² and altitude is surrounding 450-1100 m.

It has a climate which is scorching and arid in summers and tepid and rainy in winters. Its winters are not hard although warm sufficient. The municipality is roofed by steppes and shrubberies. There can be saw marshes, woods or groves from era to era. The exterior of the town is rather hilly and mountainous. Karadağ mountain is into the west of municipality and Tekke mountain is in the south-east of the county. The most crucial rivers are Çorum stream and branch of Yeşilırmak (the mainly important stream of the region) Çekerek river of the municipality.

An interurban road passes through the town also the street connecting to Amasya is asphalted. also, town have road relationship of its villages also Çorum’s (city) Ortaköy municipality.

Population and Administration system :

Total population of the town is 17614 and the centre population is 2776. thither are 33 persons on a square kilometre. With March 4, 1954 date also 6324 number legislation , it was become a town. thither are 36 villages, Damlaçimen and Gediksaray are little towns. thither are three districts named Cumhuriyet district, Merkez district (center) and Yeni district (New).

Economic And Community Condition :

Economy of the town is based active agriculture also animal husbandry and thither are a few industries as we can affirm there aren’t some. Small industrial zone is about to built also its earth was purchased. The agricultural area is 2220.200 decar. 59.200 decar is irrigated and 161.000 is arid. nevertheless it is expected that after Geldingen Land Irrigating project have finished the irrigated region will be increased. Mostly agricultural crops are wheat, sunflower, sugar beet also onion. extra incoming action of the town economy is creature husbandry also there are 8850 sheeps otherwise goats also 11105 cattles.

There  is not any lack of drinking water. Also there is mieral liquid that can pour elsewhere kidnes stones and nephritis. The source is active the highland but is  brought to the metropolis centre inclusive of pipe.

As we fabricate wheat, vegatables, sunflower also opium poppy in our land our meals are mostly ready with the meat also vegatable. various of our local meals mostly ready are Tarhana soup, Bulgur rice, Keşkek, Yarma soup, Baklalı dolma, Poppy seeds bread.

You can see dissimilar figures of folklore of the Turkish culture into our centre of the town. Exceptionally Ardıçpınar, Davutevi ve Ilısu villages make folklore live. In the centre and the villages’ wedding feast traditions are going on. Wedding feasts begin on Friday in the afternoon also finish active Sunday into the afternoon. In wedding feasts differnt areas’ dissimilar plays also Amasya region’s plays are organism played. Various of them are; Sinsin, Fanzara, Hoşbilezik, Ters Halay, Yerleme, Topal kız, Mektepli, Noktalı, Mahirçavuş, Temirağa, Samah etc.

Education, Culture and Health :

There are a high educate containing dissimilar educational programmes, a medical training high school, a primary-secondary and a boarding educate in the town. 10 first-secondary schools are into the towns and villages. 90 percent of the persons are literate.

There are medical treatment centres into county centre, Gediksaray also Damlaçimen  small towns, Alan, Sığırçayı, Kertme, Asar, Başpınar, Ayvalıpınar, İkizyaka, Terziköy, Karaşar also Ilısu villages encompass health feel for houses.

There is negative potantial of tourism because the municipality has negative historical values or beautiful places intended tourists although near Gökçeli village thither is a castle ruins.

Historical Places :

The Gökçeli Castle

It is located on a dominant location to Çeltik Valley also a unsteady hill which is at a expanse of 8 km from the nort-west of Göynücek and almost one km from north-east of Gökçeli municipality. It was used as a garrison at the age of  Roman Empire and it has recieved a lot of tunnels included sevaral steps. thither are various corridors corved on the stones at different pieces of the castle.

Amasya Protocols :

Kemal Atatürk gave us detailed knowledge in “The Speeches”about “Amasya Negotiations” and Protocols were carried out between the group of Mustafa Kemal Pasha, Rauf also Bekir Sami Beys in the name of the Representative Committee and the War Minister, Salih Pasha in the name of Istanbul Government between the dates of 20th-22nd October 1919. As a result of these negotiations, three explicit and signed protocols and two confidential and unsigned protocols were concluded between together parties.
“First protocol included the demands of Salih Pasha. These demands included the resolutions that the army would not be occupied with policy; and that the movement of the Union and Progress would not be aroused; and that the interventions that would humiliate the administration would be abstained; and that those who were arrested active the grounds of opposition to the organisation, if any would be set free; and that the deported criminals would be punished; and that he thoughts asserting that we had equitable reasons for waging war would be kept confidential; and that the elections would be carried out freely; and that the circumstances that would unbalance the public order would be prevented; and that any article would not be written in favour of or against the administration, etc.

Second Amasya Protocol :
Second Protocol was on 22 October 1919, and it is a record summary of long discussions and negotiations.
In this negotiation, after the head which shows the sides’ common trust on Sultanate and Caliphate, they started to negotiate the decisions which had been taken in Sivas Congress on 11 September 1919:
1- Providing the compliance with the final decision of the countrywide Assembly, the borders that encompass been stipulated before shall be protected (the principle of the integrity and indivisible union of the country was accepted thereof).
It was determined necessary to prevent the disorder by pretending to give independence to Kurds. It was seen that they wanted to create a nation between Anatolia and Arabia to diverse them. It was declared that it wasn’t be accepted to give any of Anatolia. Aydın is moreover indivisible union of the nation.
Trouble in Thrace was that it was thought that it was aimed to create an ostensible independent government and make a colony, aiming to remove the east of Thrace to Midye- Enes line from us. But, it was thought suitable not to quit Edirne also Meriç border in any circumstances even if it would be thought to give them to an Islamic Government.
2- In the fourth item; Any privileges that can derange our political sovereignty and social balance shall not be granted for the Non-Muslim minorities. It was declared that this condition was compulsive to ensure our independence also it would have been a threat to our independence to quit this condition. This principle was agreed that it was the aim that we possessed to be successful.
3- In the seventh item it was discussed how to compensate our technical, industrial, and economical needs active condition that our independence would be kept. If a nation wants to invest money active our country, it will bring about them to have rights to check our treasury, so this subject should be thought also districted by experts of this subject not to be threat to our independence and next The National Assembly will ascertain it.
4- The other decisions of Sivas Congress on 11 September 1919 was previously thought suitable on condition that The National Assembly will accept them.
5- The Anatolian and Roumelian Council for Defence of Rights shall be recognised by Istanbul Government.
In this decision, it was stated that after the National Assembly had the rights of legislation and inspection inclusive of trust and freedom. What would happen to the Council would be stated by the decision of the congress. It was said that this congress was not on condition that it had to be out similar to Erzurum and Sivas Congress.
Deputies who accepted the programme of the Council would be contemplation like delegates who were explained in the regulations of the Council, and their special meetings could be seen as a congress. It was said that after this time, The National Assembly had to work into Istanbul freely and confidently. It was thought that how perhaps it be ensured under these circumstances. Because, Istanbul was into the enemies control, it was thoght that the deputies couldn’t do their legislation employment freely. It was thought suitable to gather the National assembly out of Istanbul in Anatolia where Istanbul government would demonstrate the place like Frenchs possessed done in Bordeaux in Seventy War, and Germans had completed in Weimar until the peace.
After the gathering of The National assembly, if the self-assurance and immunity of it was previously clear, Representatives of the Council would be abrogated and the working aims of their organization would be decided in a special meeting like a congress.
Because, the Government ordered that the election of the deputies would be in a gratis atmosphere, Representatives of the Council wouldn’t have effects active the election.
Representatives of the Council would warn if they realize that some of the deputies were harmful in the army and they were the members of Ittihat and Terakki to not allow them to be elected. Third protocol was prepared to explain how Representatives of the Council would perform this job.
The first also the second protocols were the suggestions of Salih Pasha also they weren’t put in practice. In addition to these protocols, there were 4th also 5th protocols which were anonymous and weren’t signed.

Amasya Proclamation 1919  by Turkish law in English, Hukuki Net

Ottoman Period :

Throughout the process when Timur occupied Anatolia at the beginning of the 15th century and started to destroy it to a great extent, Amasya was surrounded for about seven months by Timur’s soldiers.
After Yıldırım Beyazid possessed been defeated in the Ankara Battle, he was taken a prisoner of war. Then the fights over the Crown came about among the shahzadahs. Çelebi Sultan Mehmet, who tried to continue the Ottoman unity during the collapse known as The Fetret Era and succeeded in doing this, created Amasya his military bottom in the years of struggle.
In the term when Yakut Pasha was the Emir of Amasya in 1402, Kara Devletshah was appointed the Emir of Amasya by Timur, although Devletshah was so notorious for his being cruel among the lower also upper classes of Amasya that his becoming an Emir was not recognized by them and his entering the city was not permitted. Therefore, Kara Devletshah settled in Kağala/Hakala Village also dominated the rest of the city from now.
Amasya in the Ottoman era was a sanjak where Shahzadahs carried elsewhere their duties from the first half of the 15th century and it was the centre of Eyalet-i Rum as well.
It is identified that a Turkmen society known as Kızıl Koca Ogulları, lacking getting under any disciplines of the present structure of that time forced the people living into the area to offer them all their possessions and Yörgüç Pasha put this group also their leader to the sword with some tricks.
In the Ottoman term, one of the crucial events in Amasya was the social incidents identified as Celali Rebellions. throughout these incidents taking location especially in the 16th century, Celalî groups moved mostly within the Yeşilırmak valley into which Amasya was located. In this period, immense disorders were experienced.
The most important disorder was the one caused via Urfalı Yazici Abdulhalim who was the Sanjak Bey in Amasya at single time. As a effect of the events of the year 1603, the supporters of Kara Yazıcı Abdulhalim burnt Amasya. This confusion was so serious that the people of Amasya had to shelter inside the King sway Tombs with all their possessions.
Amasya was the historic place of an important treaty in the history of the Ottoman Empire. This treaty, signed in the late April 1555 and known as Amasya Treaty in our memoir, was one of the first and foremost treaties signed with Persia-Safevi Dynasty. In the while, Kanuni Sultan Süleyman was living in Amasya.
That Amasya was named “Shahzadahs’ City” in the Ottoman history was unpaid to the fact that many shahzadahs were transported up here. Among these shahzadahs were the ones who later succeeded to the throne such as Çelebi Sultan Mehmet, II.Murat, Fatih Sultan Mehmet also II. Beyazid. In addition, it is known that thither were shahzadahs who carried out their duties also then died in Amasya.
The crown place of shahzadahs from the date when it was conquered by the Ottomans onwards, Amasya was excluded since being a shahzadah sanjak after Shahzadah Beyazid fled to Persia in 1559 . head from that year, not one of the shahzadahs was previously on duty in Amasya any longer.

While the Great Seljuk army won the Malazgirt war in 1071, Sultan Alparslan’s high-rank commanders started the attacks against the Middle Anatolia. As a result of these attacks, Bizantyne sovereignity over Anatolia ended and, the commanders who did these conquests founded principalities (beylikler) independent in their internal affairs, after they had recieved the consent of the Seljuk State.
During this process, Amasya and its surrounding were conquered via Danishmend Ahmet Gazi also Turkish sovereignity started into the region. The battle which was held active 5th August 1101 between Amasya and Merzifon by the troops under the order of Seljuk Sultan Kılıç Arslan and Danishmend Gazi dispersed the Crusaders.
Danishmends’ sovereignity lasting intended about a century finished with the conquest of Amasya in 1175 by Seljuk Sultan II. Kılıç Arslan. As a result, the city of Amasya also its surrounding came beneath the Seljukian sovereignity.
throughout his long-lasting reign, II. Kılıç Arslan alloted the Seljuk State to his eleven sons also as a result of this allotement, Nizameddin Argunshah owned Amasya. Upon Nizameddin Argunshah’s brother, II. Rükneddin Süleyman shah’s getting hold of the Seljukian sovereignity, Amasya as many other places transformed into a province dependent active this sovereignity.
When the Mongolians became a threat, the Anatolian Seljuk king Alaeddin Keykubad gave various provinces to Harezm Beys as a fief (dirlik), so that he perhaps benefit from their experiences. Similarly, Amasya was imparted to Bereket Han as a fief in this period (1231).
After the reign of Sultan Alaeddin Keykubad (1220-1237), the ill-management of the country caused various social disorders in the Seljuk State. Amasya-centred, Babailer Rebellion which occured in 637H/1239M was the first also foremost of all the social activities in this period.
At this rebellion beginning under the leadership of Baba İlyas Horasani, Baba Ishak Kefersudi launched the practical process of the activity in the village of Kefersud, also during these happenings relating to the rebellion, Amasya witnessed them as an important historic location.
As a result of the spread of the increasing rebellion, Sultan II. Gıyaseddin Keyhusrev withdrew to the Kubadabad Castle as a precaution and meanwhile Hadji Armaganshah who was appointed as Amasya Subaşı was ordered to suppress the Hadji Armaganshah movement.
In the end, Baba İlyas, who was the chief of the Babaîler Rebellion and was suppressed in a bloody method, and hanged in the ramparts of the Amasya Castle after being captured in his tekke via Hadji Armaganshah. When the Seljuk State was defeated by the Mongols into the Kösedağ Battle in 1243, the Mongols started to plunder almost each part of of Anatolia, which took more than a century and Amasya was one of the places to be affected.
The Mongols who invaded Anatolia settled in the Middle Anatolia Region where Amasya was also situated. These settlers were named ‘Tatar’ in general. In this period, those who settled in Amasya was previously Ca’unğar tribes, also known as gone-hand clans.
After the İlhanlı ruler Ebu alleged Bahadır Han died in 1335, Sultan Alaeddin Eratna founded the State of Eratna by declaring their independence by the assist of Sultan Alaeddin who was the general governer of Anatolia in İlhanlı period and Amasya came under the rule of the State of Eratna in 1341.
In the equal year, Amasya was captured by Taceddinoğlu Principality(beylik) whose centre was Niksar. Sultan Eratna reserved his silence for a while, but when he got the protection also the support of Eygpt-Memluk Sultan Melih Nasır, he sent Tüli Bey (one of his emirs) towards the invaders. As a effect, Tüli Bey recieved Amasya and its around back from Taceddin Doganshah by the help of the local people into Amasya, thereby ending this invasion.
In this term, Zeyneddin Tüli Bey was the Emir of Amasya, but following his death Hadji Kutlushah was appointed as the Emir in 1347. Then, Şahabeddin Ahmet Shah ,the eldest son of Hadji Kutlushah transformed into the Emir of Amasya in the middle of 1352.
By the year 1356, Kebir Sücaaddin Bey transformed into the Emir ,using his power. However, Şahabeddin Ahmet Shah got this mission back from him recurrently in 1358.
Şadgeldi Pasha, the other son of Hadji Kutlushah was appointed the Emir of Amasya into 1359; later in 1361 Alaaddin Ali Bey , the son of Sücaaddin Süleyman Bey became the Emir. However, in the wake of Kaynar incident, Hadji Şadgeldi Pasha was created himself the Emir of Amasya for the subsequent time.
As the sultans ruling the Province following Sultan Eratna were frail and indulged in pleasure and joy of existence, they caused their condition authority to lose influence and the administrators into charge to get the idea to gain their independence. During these years, the Emir of Amasya, Hadji Şadgeldi Pasha started to act on his own and later declared his own principality.
Durign the reign of Şadgeldi Pasha, considerable construction activities were carried out. Amasya Castle was restored into 1363 and the old minting factory was rebuilt; also then a paper factory was built. It is also known that various construction units such as mosque, medrese and imaret were built in this period.
Fahreddin Ahmet Bey was the son of Hadji Şadgeldi Pasha who died in the battle with Kadı Burhaneddin, the judge (kadı) of the State of Eratna into 1381. He became the Emir of Amasya. Like his father, Fahreddin Ahmet Bey was in a continuous struggle with Kadı Burhaneddin; however, because he perhaps not get anything since that struggle, he offered to give Amasya to the Ottomans in revert for another sanjak. after this exchange, the metropolis entered the Ottoman government in 1393.

Roman term:
When the Parths occupied the area as far as Caria, the Roman Emperor Antonius defeated the Parths via the help of his commanders also sent them away from Anatolia. following this incident, Antonius came to Anatolia and had various legal kingdoms established in order to form a tampon region between his own land also that of the Parths, so that he could prevent any Parth attacks. As a consequence of this, into B.C.39, the Mitridates Region inluding Amasya as fine was given to Dorius, the son of II. Pharnakes.
Amasya, in this term, was an crucial city which was the metropolis of the Mitridates Glaticus Region. In B.C. 25 ,the Emperor Augustus (B.C. 27- A.D.14) founded the Provincia Galatia and joined the Mitridates Region also several others to this province.
Throughout the reign of the Roman Empire , Amasya with a provincial status transformed into the centre of the road structure between provinces. intended instance, the roads of Galatia also Cappadocia used to have an conclusion in Amasya.
Head from the reign of Emperor Domitianus (A.D.81-96) up to that of Severus Alexandra (A.D.222-235) , the city coins were known to be minted into Amasya. Now, mainly of these coins are included into the coin collection of Amasya Museum.
The city of Amasya became the religious and administrative centre of Diospontus after Emperor Diocletianus and took location among Armenian castles which were Bizantyne’s military provinces from VIII. century onwards.

Hellenistic Era
At the Issus War taking place in B.C. 333, the Persian forces were previously defeated opposed to the Great Alexandra , also many pieces of Anatolia except intended the North Cappadocia area in which Amasya is located came under the rule of the Macedonian Kingdom, thereby starting a period identified as Hellenistic Age also imposing its influence mostly in terms of culture and art. That term is the one which is a synthesis of eastern also western beliefs and cultures.
Upon Alexandra the immense’s demise (B.C. 323), a fresh process commenced in terms of politics in Anatolia. In this process, Alexandra the immense’s successors could not continue the unity of the Empire and that’s why it was divided in several kingdoms.
During these incidents, Persian Mitridates Ktistes founded the Mitridates Kingdom in B.C.301, also declared Amasya its financing.
In Amasya , having continued its put as a capital intended years up to V. Mitridates Euergetes transferred the financing to Sinop, began a big building activity also the metropolis became the centre of culture inclusive of this action, especially into Mitridates Eupator’s reign.
In this period, acceptable relations midway Mitridates Kingdom and Roman Empire ,exceptionally during the reign of V. Mitridates were reversed during the reign of Mitridates Eupator (B.C. 111-63) and as a effect, long lasting Mitridates battles broke elsewhere.
Finally into B.C.63 when Eupator was defeated in the battle midway Mitridates Eupator and the army of Roman overall Pompeius, Amasya was conquered by Roman soldiers. subsequential on, Pompeius, ending the reign of the Mitridates Kingdom also combining his lands inclusive of Bithynia area, formed Bithynia-Mitridates condition . Consequently, Amasya and its surrounding came under the reign of Rome.
Cremia King II. Pharnakes, the son of Mitridates Eupator, succeded in aquiring back the land of the Midridates Kingdom intended a meantime due to the civil wars into the Roman Empire, although upon organism defeated into the battle with the Roman troops commanded via Ceaser by Zela (Zile) in B.C. 47, the land including Amasya came under the reign of the Roman Empire one time again.

The Iron Age – Med – Persian Period
On top of the end of the five year lasting conflict between the two strong states of Anatolia, the Lydian and the Meds, the river “Kızılırmak” was admitted as a borderline midway these two forces into the year 585 B.C. and upon this the province of Amasya remained a field within the borderlines of the Meds until the Persian sovereignty started.
After a petite lasting Med sovereignty, into the year 547 / 46 B.C. Amasya, like the thumping majority of Anatolia, remained a field under the sovereignty of the Persian dominion upon the founder of the Persian Empire Kyros defeated the Lydian king Croesus.
By conquests, the Persians divided the lands which were beneath their hegemony in twenty parts and appointed governors to these fields. These proconsuls were named inclusive of the word “Satrap” which has the meaning “The keeper of the crown”. During this period Amasya remained as a area within the east borderlines of the zone named as the “Cappadocia Satraplığı” for approximately 250 years.
At this time certain pieces of the route of the “King Way” which starts from “Sardes” also ends at “Susa” passes from the lowland of Yeşilırmak that also houses Amasya into itself.

The Iron Era - Cimmerian – Scythian Period
The Cimmerians; throughout their term they transformed into a threat for the states into Anatolia also affected the societies inclusive of whom they were one time in relation in matters of art.

The Cimmerians spread elsewhere in the Black sea region also at this time Amasya and its surrounding remained a field under the sovereignty of the Cimmerian dominion.

Thither doesn’t exist greatly work belonging to the Cimmerian time but active the different hand the metallic conflict tools taken out since a tomb in the “Imirler” settlement of the district of Gümüshaciköy and was previously brought to the mausoleum of Amasya, belonging to this time.

 The dates 675-585 B.C. into the Anatolian memoir were the years during which the Cimmerians and Scythians made feel their existence as a significant force. following that time they slowly lost their strength.
In the era in which the Cimmerians exist, the Scythians as well can be sighted in the arena of memoir. As a substance of fact similar to Herodotus expressed it; The Scythians typically settled on the settlements belonging to Cimmerians. For this reason Amasya also its surrounding witnessed a Scythian sovereignty after the Cimmerian dominance.